Anishnaabek views on
mental illness differ significantly from those of European views. I decided to
focus on how Anishnaabek perceive mental illness in the pre-contact era and how
they coped with it using traditional healing.
I found it very interesting
to read about the Anishnaabek views on mental illness and how their approach
diverges with European views on the topic. The term mental illness is a
European idea; they believe mental illness was caused a disease or sickness in
the brain (Foerschner, 2010). In contrast, since the pre-contact era, the
Anishnaabek believed it meant being out of balance (Morrissette, 2007). The medicine
wheel has four concepts that it focuses on which are mental, physical,
emotional and spiritual (Bopp & Bopp, 2011). Each part has an equal portion
in the circle, so for Anishnaabek it meant that if one part was out of balance,
then it affected the other aspects. Keeping a balance of all four parts would
help ensure a healthy life (Morrissette, 2007). I believe this is a very
important and valuable approach to mental health. When someone was in need of restoring
balance, a traditional healer would assist them as well as spiritual counselors
(Connors & Maidman, 2001). In my view, this provides a more supportive,
comprehensive approach to helping people.
Traditional healing
methods consisted of a variety of things such as “activities, from physical cures
using herbal medicines and other remedies, to the promotion of psychological
and spiritual well-being using ceremonies, counseling and the accumulated
wisdom of Elders” (Martin-Hill, 2010, p.2). Everyone was
part of their community and they would accept each other (Morrissette, 2007). Therefore, healing circles were done in order
to have the whole community involved. Also, ceremonies were used to help
cleanse the mind and body and discharge any negative feelings such as sadness
(Connors & Maidman, 2001). I believe this would provide an opportunity to
openly deal with negative feelings in a reassuring, positive environment. The
Anishnaabek believed that by having a clear mind they would be able to connect
better with their Creator and focus on their own spiritual power within
(Connors & Maidman, 2001). Anishnaabek peoples used a holistic approach
when viewing the world (Martin-Hill, 2010), which meant that they looked at the
whole picture and then circle symbol used in the medicine wheel meant that everything
was connected (Bopp & Bopp, 2011).
I enjoyed reading the
Anishnaabek approaches to dealing with mental illness such as the use of
healing circles and ceremonies to cleanse the mind and body. I also believe
that these approaches would be beneficial to everyone not just to the
Anishnaabek.
In conclusion the
Anishnaabek use different techniques to restore balance such as healing circles
and ceremonies. A Holistic approach was used when viewing the world and they believed
that everything was connected. I think this approach is more compassionate,
inclusive and effective than many of the approaches used by other cultures.
Kristen
References
Bopp,
J., & Bopp, M. (2001). Recreating the
World: A practical guide to building sustainable
communities.
Cochrane, AB: Four Worlds Press.
Connors,
E., & Maidman, F. (2001). A circle of healing: Family wellness in
Aboriginal
communities.
In Prompting family wellness and
preventing child maltreatment: Fundamentals for thinking and action (pp.
349-395). Toronto, ON: University of Toronto Press Incorporated. Retrieved
October 11, 2012, from http://books.google.ca/books?hl=
en&lr=&id=PnzsEUlD0TYC&oi=fnd&pg=PA349&dq=precontact+anishinaabe+mental+health&ots=cyuD20D_Sr&sig=6fvTXlkXGDogVtmjnhoD74wn1rE#v=onepage&q&f=false
Foerschner,
A. (2010). The history of mental illness: From skull drills to happy pills.
Student
Pulse: Online academic student journal, 2 (9), 1. Retrieved
October 14, 2012, from http://www.studentpulse.com/articles/283/the-history-of-mental-illness-from-skull-drills-to-happy-pills
Martin-Hill,
D. (2010). Traditional medicine. Journal
of Aboriginal Health, 6 (1), 2-3.
Retrieved October 12, 2012, from
http://scholar.googleusercontent.com/scholar?q=cache:
K7gDilYv6ngJ:scholar.google.com/+precontact+anishinaabe+mental+health&hl=en&as_sdt=0,5
Morrissette, V.
(2007). Towards an Aboriginal perspective that addresses ideological
domination
in social policy analysis. Unpublished thesis, Faculty
of Social Work, University of Manitoba Retrieved from: http://search.proquest.com.libproxy.auc.ca/pqdtft/docview/
304786503/138F2ABB37457280BC5/1?accountid=46683
Picture
Retrieved
October 11, 2012 from
http://www.google.ca/imgres?um=1&hl=en&sa=N&qscr
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